Thursday, May 27, 2010
romancing conceptuality
Monday, 5.24 — 9:30 pm
Recently, I had a short romance with Edward Slingerland’s desire to shape a new sense of “consilience.”
His detailed sense of that is more or less the introduction to an upcoming book he has co-edited, Creating Consilience, in light of an interesting conference on integrating science and humanities (which he coordinated in 2008) and his 2008 book on the topic.
Friday, May 7, 2010
notes on Heidegger’s appropriative thinking
Professor Halteman-Zwart,
Thanks for your stimulating review of F.J. Gonzalez, Plato and Heidegger: A Question of Dialogue. You write very well. I’m being self-indulgent below, but this was fun. So, I might as well share with you what you occasioned, recalling and refocusing my sense of Heidegger, thanks to the event of your review of Plato and Heidegger.
“Affinities” indeed: It seems to me that Heidegger’s quotation from “The Sophist” at the beginning of Being and Time signals that the entirety of B&T is an appropriative response to Plato above all. Heidegger’s ’20s lectures on “the Sophist” could be regarded as a prelude to B&T, such that B&T deserves to be the hermeneutical, retrospective frame on Heidegger’s earlier, emerging sense of Plato.
But I’m looking at the matter from a perspective on the entirety of Heidegger’s career (which he recommended that one do, re: earlier work).
Friday, April 16, 2010
a note on self valuation
‘Ego’ has become such a common word, we might forget (or never knew) that it just means “I”. Egoism is just a concept of I-ism or selfism, which tends to be selfish in the worst sense: exclusive much more than inclusive. But ‘ego’ itself was initially a technical notion of selfidentification or active self conception, but narrowly: apart from fleshed-out instances of full persons who may be variably interested in their own (or ownmost) life.
Saturday, April 10, 2010
need, want, desire
The normal meaning of ‘need,’ ‘want,’ and ‘desire’ are such that a person may desire, but not need. But wanting may be either needing or desiring. Needing implies both wanting and desiring; if you need S, then you want it, and you desire it. If you desire S, you want it, but may not need it. So, I regard wanting as ambiguous (it could mean need; it could mean desire). Whether “want” associates to need rather than desire or the converse depends on context. I regard need and desire as basically different. There is much that one may desire but not need. But in cases of both need and desire, it’s normal to say that one wants.
Saturday, April 3, 2010
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